God desires all to be saved, yet saves only some.

The question of election (God’s sovereign choice to save some), and especially reprobation (the corresponding consequential responsibility for effectively choosing to damn others) is a difficult position. Especially as some would argue that you cannot hold this position and believe that God honestly desires all men to repent and be saved. (As 1 Timothy 2:4, 2 Peter 3:9, Ezekiel 18:23 and a few others indicate).

And yet I do hold this position. Rather than attempting an article explaining how I can hold this, I will use the words of John Piper and Robert L. Dabney, who are vastly superior authors. I realize that this will have the immediate effect of loss of credibility of the argument for some (which is unfortunate). Let me assure you that this is the conclusion I have come to, prior to reading these men, and they simply state things more eloquently than I could.

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Gospel Lessons from Cinderella

Gospel Lessons from Cinderella

I have friends who have courageously purged all Disney Princess paraphernalia from their houses with their messages of “if you wish it to be true hard enough, it will come true” and a false standard of beauty and comfort in life. I have considered this purge myself, but there would be hardly anything left in our house.

Today when watching Cinderella for approximately the 347th time, my 3.5 year old daughter asked me about the wicked stepsisters: “Daddy, why do they do bad things?” What an excellent question! I paused for a moment, gathering my thoughts on how to communicate to a three year old the psychological factors of bad parenting, possible child abuse, lack of discipline, absentee fathers, etc, that would lead to their abhorrent behavior, but a simpler and more correct answer occurred to me.

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The Central Message of the Scriptures

I am currently taking a course on the unity of scripture and the biblical world view offered by BILD called “Covenants”. It is an exciting class in which we strive to discover how the two testaments of the Bible fit together.

The third assignment for the class was to take a first crack at writing what you believe to be the central message of the Bible. I thought I’d share my third draft at this attempt here for posterity, criticism, and perhaps a little humor looking back at my naive self.

The central message of the scriptures is the (partial and unfolding revelation of the) Glory of the One True God, as shown by His interaction with all His creation; namely: His love, concern, and kindness toward it, wrath at and judgement of the rebellion of it, and the grace (i.e., justice, patience and mercy) toward it, manifested ultimately in the life, work, teaching, crucifixion, and resurrection of Jesus as foretold, foreshadowed, and promised by the Prophets in the Old Testament and proclaimed, clarified, and explained by the Apostles in the New Testament.

I’m quite pleased with it right now. We’ll see what I think in 8 weeks.

Faith is not a choice

Faith is not a choice

Something I’ve been reflecting on recently.

“Now faith is the assurance of things hoped for, the conviction of things not seen.” – Hebrews 11:1

Faith is not a thing that can be placed. It is not a commodity that we possess, like so many chips at a casino, to place on a specific number in hopes that the roulette wheel lands on our guess…

Faith is a perception of reality. An “assurance” and a “conviction”.

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Tozer on Possessiveness

51kLVJQSGsL._SL160_.jpg I am currently reading The Pursuit of God by A.W. Tozer and it is blowing my mind. This quote from chapter 2 “The Blessedness of Possessing Nothing” is profoundly insightful.

The pronouns “my” and “mine” look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us – a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.

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